For the past four decades, since about 1970, we’ve been experiencing a regime-change process, from an old global system to a new global system. In the old system, first world nations were relatively democratic and prosperous, while the third world suffered under police state tyranny, mass poverty, and imperialism (exploitation by external powers). As discussed above, the transition process has been characterised by ‘crossing the Rubicon’ – the introduction of policies and practices into the first world, that were formerly limited, for the most part, to the third world.
Thus debt bondage to the IMF crossed the Rubicon, enabled by the collapse-bailout scam. In turn, mass poverty is crossing that same Rubicon, due to austerity measures imposed by the IMF, with its new bond-holding powers. Imperialism is also crossing the Rubicon, as the first world comes under the exploitative control of banksters and their bureaucracies, a power nexus that is external to all national identities. Unsurprisingly, police state tyranny is also crossing the Rubicon: the imposition of third world poverty levels requires third world methods of repression.
The anti-globalisation movement can be taken as the beginning of popular resistance to the process of regime change. Similarly, the police response to the Seattle anti-globalisation demonstrations, in November 1999, can be taken as the ‘crossing of the Rubicon’ for police state tyranny. The excessive and arbitrary violence of that response – including such things as holding people’s eyes open and spraying pepper into them – was unprecedented against non-violent demonstrators in a first world nation.
Ironically, that police response, particularly as it was so widely publicised, actually strengthened the anti-globalisation movement. As demonstrations grew in size and strength, the police response grew still more violent. A climax of sorts was reached in Genoa, in July 2001, when the levels of violence on both sides began to resemble almost a guerilla war.
In those days the anti-globalisation movement was dominating the international news pages, and opposition to globalisation was reaching massive proportions. The visible movement was only the tip of an anti-systemic iceberg. In a very real sense, general popular sentiment in the first world was beginning to take a radical turn. Movement leaders were now thinking in terms of an anti-capitalist movement. There was a political volatility in the air, a sense that, just maybe possibly, enlightened popular sentiment might succeed in shifting the course of events.
All of that changed on September 11, 2001, the day the towers came down. The anti-globalisation movement, along with globalisation itself, disappeared almost totally from public consciousness on that fateful day. Suddenly it was a whole new global scenario, a whole new media circus – with a new enemy, and a new kind of war, a war without end, a war against phantoms, a war against ‘terrorism’.
Earlier we saw how the orchestrated financial collapse of September 2008 enabled certain ongoing projects to be rapidly accelerated, such as the dismantlement of sovereignty, and the imposition of austerity. Similarly, the events of September 2001 enabled certain ongoing projects to be greatly accelerated, such as the abandonment of civil liberties and international law.
Before the towers had even come down, the ‘Patriot Act’ had already been drafted, proclaiming in no uncertain terms that the police state was here (in the USA) in force and here to stay – the Bill of Rights was null and void. Before long, similar ‘anti-terrorist’ legislation had been adopted throughout the first world. If any anti-systemic movement were to again raise its head in the first world (as it did, for example, recently in Greece), arbitrary police powers could be brought to bear – as much as might be necessary – to put the resistance down. No popular movement would be allowed to derail the banksters’ regime-change designs. The anti-globalisation movement had been shouting, ‘This is what real democracy looks like’. With 9/11, the banksters replied: ‘This is what real oppression looks like’.
The events of 9/11 led directly to the invasions of Iraq and Afghanistan, and in general helped create a climate where invasions of sovereign nations could be readily justified, with one excuse or another. International law was to be as thoroughly abandoned as was civil liberties. Just as all restraint was removed from domestic police interventions, so was all restraint being removed from geopolitical military interventions. Nothing was to stand in the way of the banksters’ regime-change agenda.
Source: Inquiring Minds
The End of Liberty – The Global Police State